PRAYING FOR PILGRIMS: WALIMATUSAFAR TRADITIONS AMONG INDONESIAN MUSLIMS
DOI:
https://doi.org/10.31330/penamas.v37i2.674Keywords:
walimatussafar, people's views, tradition and cultureAbstract
Walimatussafar is a tradition among Indonesians before performing the Hajj pilgrimage. However, this tradition requires a considerable amount of money as the tradition develops in the community. Walimatussafar traditions in Indonesia also vary with the many cultures of the people in Indonesia. The purpose of writing this article is to explain the various walimatussafar cultures that exist in Indonesia. The walimatussafar culture that exists in the community will be studied based on the aspects of whether it is good or not in the view of Islam. The research method used in this research is descriptive qualitative. Data collection conducted by researchers in the form of literature review, articles, books, and interviews with experts. Based on the research conducted by the researcher, it was found that the Javanese and Betawi tribes have different walimatussafar traditions. However, the meaning in it is the same, namely: praying, asking for forgiveness, asking to be prayed for, and asking for a smooth pilgrimage.
References
Ali, H. M. (2016). Implementation of the Islamic quality management system MS1900 and its benefits: A case study at the department of Hajj, Waqf and Zakah, Malaysia. Global Journal Al-Thaqafah, 6(2), 85-98. https://doi.org/10.7187/gjat11620160602
Collins, N. (2010). The HAJJ: An Illustration of 360-degree authenticity. Bridging Tourism Theory and Practice, 2, 321-330. https://doi.org/10.1108/S2042-1443(2010)0000002023
Freas, E. (2012). Hajj Amin Al-Husayni and the Haram Al-Sharif: A pan-Islamic or Palestinian nationalist cause? British Journal of Middle Eastern Studies, 39(1), 19-51. https://doi.org/10.1080/13530194.2012.659446
Freyer, W. (2011). Einführung in die Fremdenverkehrsökonomie. Oldenbourg Wissenschaftsverlag. https://doi.org/doi:10.1524/9783486709957
Hall, C. M. (2019). Emerging and future issues in halal hospitality and Islamic tourism. The Routledge Handbook of Halal Hospitality and Islamic Tourism, 339-346. https://doi.org/10.4324/9781315150604-26
Hashim, H. T. (2021). Perspective piece on the hajj and COVID-19: How the pandemic shaped the world⇔s largest religious gathering. American Journal of Tropical Medicine and Hygiene, 104(3), 797-799. https://doi.org/10.4269/ajtmh.20-1563
Ibrahim, B. (2016). Acts of worship for Muslim women with vaginal bleedings from the Islamic perspective. Social Sciences (Pakistan), 11(20), 4826-4832. https://doi.org/10.3923/sscience.2016.4826.4832
Ministry. (2023). Ministry of Religious Affairs Hajj Pilgrim Data. Ministry of Religious Affairs. https://haji.kemenag.go.id/v4/waiting-list
Koenig, H. G. (2014). Health and well-being in Islamic societies: Background, research, and applications. In Health and Well-Being in Islamic Societies: Background, Research, and Applications (Vol. 2147483647). https://doi.org/10.1007/978-3-319-05873-3
Lélouma, A. M. D. (2020). Religious Leadership and Mobility: Revisiting the Legacy of Al-Ḥājj Salim Suwari. The Palgrave Handbook of Islam in Africa, 41-53. https://doi.org/10.1007/978-3-030-45759-4_3
Luz, N. (2020). Pilgrimage and religious tourism in Islam. Annals of Tourism Research, 82. https://doi.org/10.1016/j.annals.2020.102915
Makrum. (2020). Hajj, its Islamic perspective, management and role of supply chain in Indonesian perspectives. International Journal of Supply Chain Management, 9(1), 794-804.
Moleong, L. J. (2017). Qualitative Research Methodology (Revised Edition). In PT. Remaja Rosda Karya.
Mosa, M. A. (2021). Predicting Semantic Categories in Text Based on Knowledge Graph Combined with Machine Learning Techniques. Applied Artificial Intelligence, 35(12), 933-951. https://doi.org/10.1080/08839514.2021.1966883
Muawanah, S., & Mustolehudin, M. (2020). Pilgrimage, Tradition, and Social Status: The Ritual of Hajj as an Identity for Moslems Community in Gresik. Analysis: Journal of Social Science and Religion, 5(02), 185-200. https://doi.org/10.18784/analisa.v5i02.1164
Purnama, A. (2021). The Islamic Tradition of the Sundanese Community in the 19th Century. Historia Madania: Journal of Historical Sciences, 5(2), 152-169. https://doi.org/10.15575/hm.v5i2.16032
Sahin, A. (2018). Critical issues in Islamic education studies: Rethinking islamic and western liberal secular values of education. Religions, 9(11). https://doi.org/10.3390/rel9110335
Salvatore, A. (2016). The Sociology of Islam: Knowledge, Power and Civility. The Sociology of Islam: Knowledge, Power and Civility, 1-328. https://doi.org/10.1002/9781118662601
Sarif, S. M. (2019). Strategic ta'awun and fastabiqul khairat partnerships for sustainable competitive advantage among small and medium enterprises in the Muslim world. Asian Academy of Management Journal, 24, 125-139. https://doi.org/10.21315/AAMJ2019.24.S1.9
Sidani, Y. (2015). New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali. Journal of Business Ethics, 129(4), 847-857. https://doi.org/10.1007/s10551-014-2136-5
Tite, M. (2015). Revisiting the beginnings of tin-opacified Islamic glazes. Journal of Archaeological Science, 57, 80-91. https://doi.org/10.1016/j.jas.2015.02.005
Umarella, S., Kaliki, I., & Keliata, Y. (2016). Ethnography: Yelim and Sanamang Traditions in Maluku Islamic Society. Fikratuna Journal, 8(1), 95-125.
Watts, M. J. (2018). Frontiers: Authority, Precarity, and Insurgency at the Edge of the State. World Development, 101, 477-488. https://doi.org/10.1016/j.worlddev.2017.03.024
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Penamas
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.