CERITA YAJID CILAKA: TRANSFORMASI TEKS SASTRA SYI’AH-SUNNI DI JAWA ABAD XIX
DOI:
https://doi.org/10.31330/penamas.v32i2.310Keywords:
Cerita Yajid Cilaka, Text Transformation, Malay, Javanese, Shia, Sunni, Jawa, Syi'ahAbstract
This paper examines the transformation of texts that occurred in a text entitled Cerita Yajid Cilaka (CYC) NB 199 collection of the National Library of the Republic of Indonesia. This text is an adaptation of a popular classical Malay story, Hikayat Muhammad Hanafiyah (HMH), a text laden with Shi'a - Persian traditions and in its development this text was copied in various regions including Java and Ambon version which entitled Hikayat Khalifah Abu Bakar, Umar, Usman and Ali (HKAUUA). Using a comparative literary approach, researchers conclude that this text is acceptable among Sunni readers by experiencing various kinds of transformation. Starting from structural transformation to cultural transformation. In addition, these transformations are also related to the ideology of copyists who adhere to the Sunni orders.
References
Al Makin. 2017. “Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta†in Studia Islamika 24 (1), pp. 1-32.
Azra, Azyumardi. 2013. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII Akar Pembaruan Islam Indonesia. Edisi perennial. Jakarta: Prenada Media.
Braginsky, Vladimir. 1998. Yang Indah, Berfaedah dan Kamal: Sejarah Sastra Melayu dalam Abad 7-19. Jakarta: INIS.
____. 2004. The Heritage of Traditional Malay Literature a Historical Survey of Genres, Writings and Literary Views. Leiden: KITLV Press.
Brakel, L.F. 1975. The Hikayat Muhammad Hanafiyyah: A Medieval Muslim-Malay Romance. Leiden: KITLV Press.
____. 1988. Hikayat Muhammad Hanafiyyah. Kuala Lumpur: Dewan Bahasa dan Pustaka Kementrian Pendidikan Malaysia.
Casparis, J.G. De. 1950. Inscripties Uit de Cailendra-Tijd. Bandung: Djawatan Purbakala Republik Indonesia.
Cerita Yajid Cilaka. NB 199. Jakarta: Perpustakaan Nasional RI.
Damono, Sapardi Djoko. 2009. Sastra Bandingan, Pengantar Ringkas. Jakarta: Editum.
____. 2018. Alih Wahana. Jakarta: Gramedia Pustaka Utama.
Daneshgar, Majid, Faisal Ahmad Shah, Arnold Yasin Mol. 2015. “Ashura in the Malay-Indonesian World: The Ten Days og Muḥarram in Sumatra as Despicted by Nineteenth-Century Dutch Scholarsâ€, in Journal of Shi’a Islamic Studies 8 (4), pp. 491-505.
Daneshgar, Majid. 2018. “New Evidence on the Origin of the Hikayat Muhammad Hanafiyah†in Archipel 96, pp. 69-102.
Federspiel, Howard M. 2007. Sultans, Shamans, ans Saints: Islam and Muslim in Southeast Asia. Honolulu: University of Hawaii Press.
Formichi, Chiara. 2014. “Violence, Sectarianism, and the Politics of Religion: Articulations of Anti-Shia Discourses in Indonesiaâ€, in Indonesia, vol. 98, pp. 1-27.
Gibson-Hill, C.A. 1953. “Notes on the Old Cannon Found in Malaya and Known to be of Dutch Origin†in Journal of the Malayan Branch of the Royal Asiatic Society 26 (2): 145–174.
Hamid, Ismail. 1983. The Malay Islamic Hikayat. Bangi: Penerbit Universiti Kebangsaan Malaysia.
Hasbullah, Wan Mohd Dasuki, Siti Radziah Mustafa. 2014. “Manuskrip Ilmu Bedil sebagai Sumber Etnosejarah Teknologi Senjata Api Melayu†in KEMANUSIAAN 21 (1), pp. 53–71.
Hawting, G.R. 2002. The First Dinasty of Islam The Umayyad Caliphate AD 661-750. Second edition. London and New York: Routledge.
Ikram, Achadiati. 2011. “Naskah Ambon: Sebuah Pengantar†dalam Katalog Naskah Ambon, Dewaki Kramadibrata (ed.). Depok: Yayasan Naskah Nusantara.
Jost, Francois. 1974. Introduction to Comparative Literature. Indianapolis & New York: Pegasus.
Kramadibrata, Dewaki. 2015. “Hikayat Khalifah Abu Bakar, Umar, Utsman, dan Ali sampai Peperangan Hasan dan Husain di Karbala: Edisi Teks dan Kajian Latar Belakang Agama dan Budayaâ€. Disertasi Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia.
Kuiper, Kathleen (eds). 2010. Islamic Art, Literature and Culture. New York: Britannica Educational Publishing.
Maisey, A.G. 2013. “An Interpretation of the Pre-Islamic Javanese Keris†in Arms Cavalcade. May, 2013.
Mughniyat, Muhammad JawÄd. 1979. Al-Shī’ah fÄ« al-MÄ«zÄn. Beirut: DÄr al-ShurÅ«t.
Plomp, M. 1993. “Traditional Bookbindings from Indonesia; Materials and Decorations†in BKI 149 (3), pp. 571 – 592.
Ricci, Ronit. 2011. Islam Translated Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia. Chicago and London: The University of Chicago Press.
____. 2013. “Perfect Wedding, Penniless Life: Ali and Fatima in a Sri Lankan Malay Text†in South Asian History and Culture 4 (2), pp. 266-277.
Ronkel, van Philippus. 1896. “Account of Six Malay Manuscripts of the Cambridge University Library†Bijdragen tot de Tall Land and Volkankunde, 46 (1), pp. 1-53.
Santosa, Hendra, Dyah Kustiyanti. 2018. “Mrědangga: Sebuah Penulusuran Awal tentang Gamelan Perang di Bali†dalam KALANGWAN Jurnal Seni Pertunjukan 4 (1), pp. 16 – 25.
Saktimulya, Sri Ratna. 2016. Naskah-Naskah Skriptorium Pakualaman Periode Paku Alam II (1830–1858). Jakarta: KPG
Soeratno, Chamamah T. 2004. Sastra Melayu Lintas Daerah. Jakarta: Pusat Bahasa.
Soetrisno. 1976. Sejarah Karawitan. Surakarta: Akedemi Seni Karawitan Indonesi
Srivastava, Vishnulok Bihari. 2009. Dictionary of Indology: Detailed Description of Indian Scriptures, Sanskrit Books, Authors and Trends. New Delhi: Pustak Mahal.
Wieringa, Edwin. 1996. “Does Traditional Islamic Malay Literature Contain Shi’itic Element? ‘Ali and Fatimah in Malay Hikayat Literature†in Studia Islamika 3 (4), pp. 93-111.
ZahÄ«r, IḥsÄn IlÄhi. Tt. Al-Shī’at wa Ahlu al-Bayt. Riyadh: JÄwÄ«d.
Azra, Azyumardi. 2013. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII Akar Pembaruan Islam Indonesia. Edisi perennial. Jakarta: Prenada Media.
Braginsky, Vladimir. 1998. Yang Indah, Berfaedah dan Kamal: Sejarah Sastra Melayu dalam Abad 7-19. Jakarta: INIS.
____. 2004. The Heritage of Traditional Malay Literature a Historical Survey of Genres, Writings and Literary Views. Leiden: KITLV Press.
Brakel, L.F. 1975. The Hikayat Muhammad Hanafiyyah: A Medieval Muslim-Malay Romance. Leiden: KITLV Press.
____. 1988. Hikayat Muhammad Hanafiyyah. Kuala Lumpur: Dewan Bahasa dan Pustaka Kementrian Pendidikan Malaysia.
Casparis, J.G. De. 1950. Inscripties Uit de Cailendra-Tijd. Bandung: Djawatan Purbakala Republik Indonesia.
Cerita Yajid Cilaka. NB 199. Jakarta: Perpustakaan Nasional RI.
Damono, Sapardi Djoko. 2009. Sastra Bandingan, Pengantar Ringkas. Jakarta: Editum.
____. 2018. Alih Wahana. Jakarta: Gramedia Pustaka Utama.
Daneshgar, Majid, Faisal Ahmad Shah, Arnold Yasin Mol. 2015. “Ashura in the Malay-Indonesian World: The Ten Days og Muḥarram in Sumatra as Despicted by Nineteenth-Century Dutch Scholarsâ€, in Journal of Shi’a Islamic Studies 8 (4), pp. 491-505.
Daneshgar, Majid. 2018. “New Evidence on the Origin of the Hikayat Muhammad Hanafiyah†in Archipel 96, pp. 69-102.
Federspiel, Howard M. 2007. Sultans, Shamans, ans Saints: Islam and Muslim in Southeast Asia. Honolulu: University of Hawaii Press.
Formichi, Chiara. 2014. “Violence, Sectarianism, and the Politics of Religion: Articulations of Anti-Shia Discourses in Indonesiaâ€, in Indonesia, vol. 98, pp. 1-27.
Gibson-Hill, C.A. 1953. “Notes on the Old Cannon Found in Malaya and Known to be of Dutch Origin†in Journal of the Malayan Branch of the Royal Asiatic Society 26 (2): 145–174.
Hamid, Ismail. 1983. The Malay Islamic Hikayat. Bangi: Penerbit Universiti Kebangsaan Malaysia.
Hasbullah, Wan Mohd Dasuki, Siti Radziah Mustafa. 2014. “Manuskrip Ilmu Bedil sebagai Sumber Etnosejarah Teknologi Senjata Api Melayu†in KEMANUSIAAN 21 (1), pp. 53–71.
Hawting, G.R. 2002. The First Dinasty of Islam The Umayyad Caliphate AD 661-750. Second edition. London and New York: Routledge.
Ikram, Achadiati. 2011. “Naskah Ambon: Sebuah Pengantar†dalam Katalog Naskah Ambon, Dewaki Kramadibrata (ed.). Depok: Yayasan Naskah Nusantara.
Jost, Francois. 1974. Introduction to Comparative Literature. Indianapolis & New York: Pegasus.
Kramadibrata, Dewaki. 2015. “Hikayat Khalifah Abu Bakar, Umar, Utsman, dan Ali sampai Peperangan Hasan dan Husain di Karbala: Edisi Teks dan Kajian Latar Belakang Agama dan Budayaâ€. Disertasi Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia.
Kuiper, Kathleen (eds). 2010. Islamic Art, Literature and Culture. New York: Britannica Educational Publishing.
Maisey, A.G. 2013. “An Interpretation of the Pre-Islamic Javanese Keris†in Arms Cavalcade. May, 2013.
Mughniyat, Muhammad JawÄd. 1979. Al-Shī’ah fÄ« al-MÄ«zÄn. Beirut: DÄr al-ShurÅ«t.
Plomp, M. 1993. “Traditional Bookbindings from Indonesia; Materials and Decorations†in BKI 149 (3), pp. 571 – 592.
Ricci, Ronit. 2011. Islam Translated Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia. Chicago and London: The University of Chicago Press.
____. 2013. “Perfect Wedding, Penniless Life: Ali and Fatima in a Sri Lankan Malay Text†in South Asian History and Culture 4 (2), pp. 266-277.
Ronkel, van Philippus. 1896. “Account of Six Malay Manuscripts of the Cambridge University Library†Bijdragen tot de Tall Land and Volkankunde, 46 (1), pp. 1-53.
Santosa, Hendra, Dyah Kustiyanti. 2018. “Mrědangga: Sebuah Penulusuran Awal tentang Gamelan Perang di Bali†dalam KALANGWAN Jurnal Seni Pertunjukan 4 (1), pp. 16 – 25.
Saktimulya, Sri Ratna. 2016. Naskah-Naskah Skriptorium Pakualaman Periode Paku Alam II (1830–1858). Jakarta: KPG
Soeratno, Chamamah T. 2004. Sastra Melayu Lintas Daerah. Jakarta: Pusat Bahasa.
Soetrisno. 1976. Sejarah Karawitan. Surakarta: Akedemi Seni Karawitan Indonesi
Srivastava, Vishnulok Bihari. 2009. Dictionary of Indology: Detailed Description of Indian Scriptures, Sanskrit Books, Authors and Trends. New Delhi: Pustak Mahal.
Wieringa, Edwin. 1996. “Does Traditional Islamic Malay Literature Contain Shi’itic Element? ‘Ali and Fatimah in Malay Hikayat Literature†in Studia Islamika 3 (4), pp. 93-111.
ZahÄ«r, IḥsÄn IlÄhi. Tt. Al-Shī’at wa Ahlu al-Bayt. Riyadh: JÄwÄ«d.
Downloads
Published
2019-12-31
Issue
Section
Articles
How to Cite
CERITA YAJID CILAKA: TRANSFORMASI TEKS SASTRA SYI’AH-SUNNI DI JAWA ABAD XIX. (2019). Penamas, 32(2), 233-248. https://doi.org/10.31330/penamas.v32i2.310
